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When a topic like Science and Religious Experience is the focus I have a little caution. Depending on the authors bias and preconceptions the results can be more of a soap box for personal opinion than an objective study.
I did not find this to be the case with this. Through the whole listen I didn't feel any bias was present but rather a thorough study of religious experience and true scientific analysis of possible explanations.
When a solid scientific explanation for something could not be called upon to describe something there is no attempt to try and use that as some sort of proof that it must have a divine source. Nor is a divine source ruled out. It is left as a question.
There is a great deal of information packed into these lectures and I believe it is a great listen to anyone religious to shed light on some of the experiences that can be brought into question and by non-religious to help understand better what religious experience is to a person who has one.
This is by far the best source I have found for the latest research and information on this subject.
41 of 42 people found this review helpful
There are two groups of people who are going to be apt to preemptively judge this "book by its cover:" religious people and atheists. This is NOT a book about religion. Newberg does personally have a religious bent (neurological tendency?), but those seeking a scientific proof of God are going to have to go elsewhere. This is NOT a promotion of religion. So do not come at this book and have a knee-jerk negative reaction because of two words in the title. It IS a book about the neurological basis of religious EXPERIENCE. Get that? EXPERIENCE. That people have an experience of religion means neither that it is true or false or anything other than that they tend to experience something in a very subjective way. This is a scientific, neurological examination of the pre-wiring of the human brain to potentially think in religious terms. Now, if you need more reassurance, devout atheists such as V. Ramachandran have explored this topic and used Newberg's "nun study" in their work. (Ramachandran studied a split brain patient whose left brain was atheist and whose right brain was religious: he quipped that he wondered if half the man would go to heaven and the other half to hell.) Steven Pinker, also an atheist, has quoted Newberg's work in his examination of whether or not the tendency toward religiosity or atheism is heritable (it seems to be). There are also other interesting case studies to consider. The religious experience has been identified more or less with the right temporal lobe, and those with temporal lobe epilepsy (like Vincent Van Gogh) are prone to very vivid religious hallucinations (visions?)--Van Gogh had them. Again and again: this is a neurological study of the religious EXPERIENCE in humans, not a book advocating religion. So go in prepared. (O, and it's a really good lecture series too, if you were wondering...)
155 of 168 people found this review helpful
You might like this if you are (like our speaker) religious. Otherwise you might find the lack of objectively disappointing. Andrew Newberg is, as he keeps telling us, a scientist, but he is also an advocate for religion. The idea of spiritual emotions as psychological coping methods generated in the brain by evolution is not discussed. Not is the fact that most religions are man-made structures of control and power. Still I expect there is plenty of funds availability for this kind of research, especially in the US.
Would you recommend this audiobook to a friend? If so, why?
Yes quite a light and interesting series, although some of the later lectures I found less interesting
Any additional comments?
Good but not great