Regular price: $19.95
Buy Now with 1 Credit
Buy Now for $19.95
Is there anything you would change about this book?
The author seems to think there's only one way to do everything -- one way to meditate, one way to sit while meditating, one way to learn Buddhism, etc. -- and they're very biased and dismissive of other methods. Having meditated for twenty years, not in a way recommended by the author, I've benefitted in deep and lasting ways, and I can say from experience that this author is mistaken in their judgments. Frankly, I'm not sure I even understand what the thought is behind dismissing other ways of doing things. Why not respect our differences? If someone can run twelve miles and feel at peace and also examine their thoughts and find greater peace all at the same time, why would you want to argue with that? I also found it odd that the author said that you can only learn properly from having a teacher physically in front of you. The Buddha was said to be the first enlightened being, so there was no one to teach him enlightenment. He learned on his own and found enlightenment anyway. Why would following that example and learning on one's own be such a terrible thing? -- And how could it possibly be the wrong way of doing things? After a while, I found the very judgmental, dismissive tone of the author to be unfriendly, unpleasant, and I couldn't connect to what they were saying, nor did I find it useful in practice. I think a more accepting and respectful attitude to one's students would be a lot more appropriate, especially from a practitioner of Buddhism.
Would you ever listen to anything by Bhikshuni Thubten Chodron again?
I have no interest in listening to anything by this author again, they fell short in too many areas.
What about Graeme Malcolm’s performance did you like?
I felt like he enunciated well so it wasn't difficult to understand what he was reading. Sometimes I have to turn the audio up really high to make out what readers are saying, but this wasn't the case for this book.
Was Don't Believe Everything You Think worth the listening time?
No, I couldn't even finish it -- I stopped after several chapters.
Any additional comments?
The author wrote this book in English and it got distributed, at the very least, to the entire United States. Many of us listen to audiobooks in our car, at the gym, when going for runs or walks, or while on the bus/subway. Our meditation may be anything from sitting quietly in our room before eating breakfast and getting showered/dressed, to meditating while we run or do some other sport. Many of us don't have the time or money to go to a Buddhist teacher regularly -- not just because of how overworked many of us are, but because Buddhist centers aren't nearby where most of us live and work. This is a large part of the audience that this book is going to. So, to criticize and dismiss the ways we try to add spirituality, religion, and meditation to our lives wherever we can really doesn't make sense to me. This is who we are, so why not try to work with us for who we are, rather than putting our lifestyles down? I'm sure if most of us could work less and spend more time going to Buddhist teachers, and still manage to keep our jobs, our place of residence, and take care of our children, we would. -- I think a bit more tolerance and understanding is in order, in that respect.
5 of 8 people found this review helpful
Well written, easy to follow, and includes practical steps. The read keeps you involved and wanting to hear more.
1 of 2 people found this review helpful
This is a wonderful book on the 37 verses of Bodhisattvas. Clear explanation on each verse accompanied with modern day reflections on the path from a variety of practitioners experiences.
Some say the title doesn't fit, however I believe it does, very well. If we were to believe everything we thought we'd never get anywhere close to even an aspiration to help others, let alone all others.
Loved it. Will re-listen too.
Am now on my 3rd read thru/listen ... an excellent commentary on the 37 Practices of a Bodhisattva.