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Under Roman rule, Judea was a hotbed of nationalist, political, and religious interests, all vying for power. Jesus was caught in the middle of these, allied to none and ultimately reviled by all. ‘My kingdom is not of this world,’ he said, though he agreed taxes should be paid to the Romans.
‘Give to Caesar what is Caesar’s and to God what is God’s.’ He taught simply but challengingly, advocating love for our enemies, a spirit of forgiveness and respect for children. What else was new about Jesus?
He spoke of a new way of being which he called ‘the kingdom of God’. This was not a place but an inner state, and the doorway to this kingdom was trust in a heavenly father. As he would often say, ‘Have anxiety about nothing.’ It was a trust Jesus himself required in a life full of conflict; not least with his family, who largely disowned him. ‘Who is my mother? Who are my brothers?’ he famously asked when they attempted to rein him in.
In Conversations with Jesus of Nazareth, the questions are imagined, but the words of Jesus are not; they are authentically his, taken from the various records of his life in the gospels of Matthew, Mark, Luke, John, and Thomas. Jesus himself never wrote anything down, but in a culture of oral transmission, his words, deeds, and stories were well-remembered, and it’s not hard to see why.
‘It’s the shape of our heart which Jesus is interested in,’ says Simon Parke. ‘This is what comes across when talking with him. It’s not what we do that matters, but who we are, and that’s why he upset the religious people of his day: he didn’t give them anything to hide behind. He’s not always easy company, I agree, but his life and his words – they have the undoubted ring of truth.’
Customer ReviewsMost Helpful
By Zaubermond on 08-03-18
Excessive interviewer intrusion
I really enjoyed Parke's imaginative treatment of Meister Eckhart, in which he visits the Dominican monastery and chats with him, bringing out the essence of his teachings with intelligent, down-to-earth questions. I expected something similar here, but was disappointed. Instead of the thoughtful, well-spaced questions of the previous title, the interviewer is intrusive and detracts from the message and teaching of Jesus. It is as if Parke were trying to be cute or witty throughout. I could hardly listen to it. For example, when Jesus said he saw Satan fall like lightning from the sky, Parke's interviewer says, "That must have been funny." For me, this is a typically shallow comment. On the other hand, Andrew Havill, the actor who speaks the words of Jesus, has a beautiful voice. His tone reminds me of character actor John Shrapnel, and his voice lends gravitas to an otherwise incredibly annoying display. I've never been clear about why Parke left the priesthood of the Church of England after 20 years. Perhaps if I did, I could understand why he would go to such great lengths to make a mockery of the New Testament. If you are interested in what Jesus said, you might look into David Suchet's reading of the canonical gospels and leave this where it is.