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Publisher's Summary

From a powerful new voice on racial justice, an eye-opening account of growing up black, Christian, and female in middle-class white America.
Austin Channing Brown's first encounter with a racialized America came at age seven, when she discovered her parents named her Austin to deceive future employers into thinking she was a white man. Growing up in majority-white schools, organizations, and churches, Austin writes, "I had to learn what it means to love blackness," a journey that led to a lifetime spent navigating America's racial divide as a writer, speaker, and expert who helps organizations practice genuine inclusion.
In a time when nearly all institutions (schools, churches, universities, businesses) claim to value "diversity" in their mission statements, I'm Still Here is a powerful account of how and why our actions so often fall short of our words. Austin writes in breathtaking detail about her journey to self-worth and the pitfalls that kill our attempts at racial justice, in stories that bear witness to the complexity of America's social fabric - from black Cleveland neighborhoods to private schools in the middle-class suburbs, from prison walls to the boardrooms at majority-white organizations. For listeners who have engaged with America's legacy on race through the writing of Ta-Nehisi Coates and Michael Eric Dyson, I'm Still Here is an illuminating look at how white, middle-class Evangelicalism has participated in an era of rising racial hostility, inviting the listener to confront apathy, recognize God's ongoing work in the world, and discover how blackness - if we let it - can save us all.
©2018 Austin Channing Brown (P)2018 Random House Audio
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Critic Reviews

“Powerful...Brown calls on readers to live their professed ideals rather than simply state them.” (Publishers Weekly)
"What a stunning debut from a seasoned racial justice leader. Austin does double duty by fiercely affirming blackness while simultaneously unveiling and demystifying the subtle effects of white supremacy among Christians. I trust Austin, I listen to Austin and I learn from Austin. I hope you will too." (Christena Cleveland, professor at Duke University and author of Disunity in Christ)
"The movement toward diversity and forgiveness, [Brown] points out, too often involves white people seeking credit for recognizing the crimes of the past even as they do nothing to fix things today, and black people being required to provide endless absolution and information while calmly enduring dignity-eroding and rage-inducing injustices." (Library Journal)
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Customer Reviews

Most Helpful
5 out of 5 stars
By Adam Shields on 05-16-18

A Black woman in a middle class White America

A little over a week ago I sat down with a list of the books I had read since the start of 2017 and analyzed the authors. I looked at how many were White, how many were women, how many were fiction versus non-fiction. What I discovered when I completed this quick exercise was that I read just over 60% non-fiction. Although the authors of the fiction I read was was roughly evenly split between men and women authors, my non-fiction was five times more likely to be male authors as female. And my non-fiction was three times more likely to be White than non-White authors. Because of my bias toward non-fiction, I read mostly White males.

This exercise was not about meeting a quota, but about exploring what as a reader I am consuming. How much do I, when not paying attention, default to reading the voices of White males (a lot). What do I need to do to make sure I am not internalizing the bias of my reading choices? With that information, I know that I need to make sure I am intentionally picking up more books written by minorities, especially women.

I picked up I’m Still Here: Black Dignity in a World Made for Whiteness yesterday, when it came out, in part because of my exercise not hearing minority, especially female minority authors. I’m Still Here is brief, just over 3 hours in audiobook. It is mostly memoir. Austin Channing Brown opens with a story about how her name (one that is associated mostly with White Males) was chosen intentionally to get her in the door for interviews. She grew up in mostly White neighborhoods and going to mostly White schools. It wasn’t until college that she had her first Black teacher. But the saturation in White culture did not change her skin color or how she was perceived by those that were going to judge her because of her gender or skin.

It appears to me that I’m Still Here is written primarily for Black women, but with the intention to be overheard by others. She celebrates her blackness because that is how God created her. And she celebrates the comfort of the Black church in the reality of the difficulties of the world. It tells about the emotional baggage that has been heaped upon her as a professional woman working mostly in Christian non-profits to do the work of making Whites feel good about how much progress has been made in racial issues or to spoon feed them history about racism in the US.

Part of her work has been directly around diversity and racial awareness. So she has both informal and formal background in what it means to be a Black Woman in a White Christian world. She has led diversity trainings and facilitated White youth groups coming into urban neighborhoods for awareness building. She has been asked to understand plenty without most Whites being willing to understand even a portion.

I am very glad that the end of the book spoke directly about racial reconciliation. She diagnoses the problem well,

“...reconciliation is not about white feelings. It’s about diverting power and attention to the oppressed, toward the powerless. It’s not enough to dabble at diversity and inclusion while leaving the existing authority structure in place. Reconciliation demands more."

When I criticized John Perkins’ recent book One Blood, it wasn’t that I didn’t agree with his basic point, that we as Christians are in fact one blood and that racial reconciliation is very important. I disagreed with the tone and focus of the book because it was not hard enough on Whites. And Perkins seem to place, if not equal, at least significant, responsibility on minority Christians for their part in making racial reconciliation work within the church. Austin Channing Brown is not playing around with that type of equivocation. Racism is the result of White’s prejudice and power, and while many minorities want to work to end racism, the reality is that they have mostly been doing the work unassisted. Racism is ultimately a White problem as James Baldwin has said. But one where the largest payment for the problem is borne by those that are not White.

I’m Still Here is one of the best examples of why, even though I think that White authors need to step up and talk about race and prejudice and racism and history, we cannot stop listening to people of color, especially women, as they tell us their reality.

(I also appreciate that the publisher let her read her own book. Books should be, whenever possible, narrated by their own author.)

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12 of 12 people found this review helpful

5 out of 5 stars
By Amazon Customer on 05-21-18

Read this book!!

I really enjoyed this book. It’s honest, brave, direct, captivating. It was a gift to hear the novel read by the author as well. Please read this book!!!

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3 of 3 people found this review helpful

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Customer Reviews

Most Helpful
5 out of 5 stars
By Katherine on 05-30-18

Eloquent and Eye opening

A must listen for anyone interested in examining their own and learning about race and privilege.

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