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Attacking the notion of morality as nothing more than institutionalised weakness, Nietzsche criticises past philosophers for their unquestioning acceptance of moral precepts. Nietzsche tried to formulate what he called "the philosophy of the future".
Alex Jennings reads this new translation by Ian Johnston.
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By Mozart on 01-07-11
Great Book, great Audio Narration
I won't drone on about the wealth of knowledge in this book. I will say i've listened to it twice since i got it two weeks ago, and i will keep listening to it. I find it very practical.
The narration and production of this book is exceptional. Like any book, it's difficult to read to others, and communicate the nuance. Jennings & McMillan bring this production through with excellence. Even Jennings tone, a slight snear, really plays well, because Nietzsche himself writes with a slight snear.
Contrast this production with one i downloaded from "Librovox". Librovox allows non-professionals to record a book, and upload it. I downloaed Nietzsche's "The Gay Science", and i couldn't get through the first chapters. The narrator couldn't communicate the spirit and intent of the book. This production achieves that.
30 of 32 people found this review helpful
By Wayne on 10-15-12
Nietzsche's analysis and critique of false authority, master-slave relationships, herd morality, rationalistic/scientific barriers to living fearlessly are amazing critiques for the time he wrote, and flew in the face of the rationalistic zeitgeist of Kant, Hegel and science.
His critique is very psychological, in that he does not himself present a rationalistic argument for or against his views (although he reveals brilliant thinking), but rather a series of observations/aphorisms which we automatically string together as his "philosophy" (and then wonder what he said). He makes scathing observations of the Jews being the cause of the despised master-slave relationships, and compounded by Christians. For sure, he despises weakness.
Because of his own questioning of human motivation leading to the destructive master-slave devaluation of human, I find myself analyzing his own motivation for his concerns. While his interpretation of women parallels hatred of weakness everywhere, his misogyny, mistrust and devaluation seems embedded in every pore of his being, and explains most of his philosophy as a rant against how his mother (including father) treated him. He describes women as like a cat, they do their own thing, they have claws waiting to strike and are fundamentally manipulative and shallow.
If my impression of Nietzsche's devaluation of human relationships (esp. with women) is accurate (his self/other esteem is relationally absent), then he is blind and in contempt (indignant) of any relational resolution to his existential predicament. His primary target therefore is anyone who presents a threat to him, his thinking, his power/right to live fully.
More interestingly, this theory helps explain the either/or, master/slave position which he takes as the truth of the human condition. Since psyche (which is conditioned by society he states)/people/society/ bad philosophers/scientists/politics/countries are not to be trusted, the first goal is to avoid being a slave of your own weak conscience or that of anyone else's, have the courage to be master of your own soul, and do not be afraid of your passions/instincts/impulses, but let them give you instinctive taste/guidance, power, freedom of will, nobility--not made weak by conscience.
His use of the term "Truth" is almost always stated in some disdainful way against others, especially philosopher metaphysicians who go around telling others what "Truth" is. His effort is to invert this terrible misconception, and restore the meaning of truth as ones own Will to Truth (which becomes Will to Power), the power to be who you are based on your own value. The ultimate truth in life is thus to embrace the value of your own power. He often speaks positively of artists who engage in their expressive, empowered freedom in life (i.e., Wagner).
He states that "all organic functions [including sexuality] could be traced back to this Will to Power" (36)--this is his claim about reality/truth. There are thus two reading of Nietzsche--the amoral, harsh, cynical, heartlessness, and the one that some of us would like to believe: that his thoughts just haven't been developed clearly and that he is more artistic in his nature (and that Santa Claus and Heaven are not in jeopardy). It is not hard to see why his ideas became usable for Hitler's regime. We can thank subsequent philosophers who salvaged his genius out of his darkness.
14 of 15 people found this review helpful
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By G. Mahoney on 01-22-18
Not for the uninitiated!
Would you say that listening to this book was time well-spent? Why or why not?
I came into this book as a complete philosophical novice, and I must say I've had an awful lot of difficulty grappling with the verbosity and name dropping of Nietzsche.
I've had some moments of lucidity where I think I've benefited from listening to Beyond Good and Evil, but mostly it has been impenetrable.
So if you're looking to dip your toe into western philosophy, I'd recommend looking for something more gentle to start with!
Has Beyond Good and Evil put you off other books in this genre?
Certainly not. But I'll be looking for a more broad introduction to the genre next.
What about Alex Jennings and Roy McMillan ’s performance did you like?
The narrator's sharp, snide intonations of Nietzsche's put downs and humiliations of other philosophies really help bring things to life.
5 of 5 people found this review helpful
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By Cassandra.Andrzej on 01-18-17
good narrator but not a captivating story.
nothing like Thus Spoke Zarathustra. few interesting points regarding women and femininity - trademark of Nietzsche.
1 of 8 people found this review helpful