• by Dan Barker, Richard Dawkins - foreword
  • Narrated by Richard Dawkins, Dan Barker
  • 19 hrs and 26 mins
  • Unabridged Audiobook

Publisher's Summary

From the introduction by Dan Barker: Millions of good people live moral, happy, loving, meaningful lives without believing in a god.
Oprah said it was 17 years, but it was actually 19 years between my first sermon at the age of 15 and my last sermon at the age of 34. Part 1 of Godless, "Rejecting God", tells the story of how I moved from devout preacher to atheist and beyond. Part 2, "Why I Am an Atheist", presents my philosophical reasons for unbelief. Part 3, "What's Wrong with Christianity", critiques the bible (its reliability as well as its morality) and the historical evidence for Jesus. Part 4, "Life Is Good!", comes back to my personal story, taking a case to the United States Supreme Court, dealing with personal trauma, and experiencing the excitement of Adventures in Atheism.


What the Critics Say

"Valuable in the human story are the reflections of intelligent and ethical people who listen to the voice of reason and who allow it to vanquish bigotry and superstition. This book is a classic example." (Christopher Hitchens, author of God is Not Great)
"The most eloquent witness of internal delusion that I know - a triumphantly smiling refugee from the zany, surreal world of American fundamentalist Protestantism - is Dan Barker." (Richard Dawkins, author of The God Delusion)
"Godless was a revelation to me. I don't think anyone can match the (devastating!) clarity, intensity, and honesty which Dan Barker brings to the journey - faith to reason, childhood to growing up, fantasy to reality, intoxication to sobriety." (Oliver Sacks, author of Musicophilia)


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Customer Reviews

Most Helpful

good writing, irritating narration

I enjoyed the book's content but it sounded like the author was sucking in a lozenge...the mouth noises were nearly intolerable.
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- Amazon Customer "michelle"

Secular Humanism's Petulant Adolescence in America

This book was a mixed bag. At times Barker shows his obvious articulate intellect and his arguments are penetrating, challenging, well-researched and well-delivered. At other times his tone is gratingly immature, kitsch, overly-confrontational and adolescent in it's attempt to shock the religious establishment in his home country. It is an obvious sign of immaturity in a cultural movement when it feels the need to say shocking, controversial things all the time with one eye on the establishment to see how they are reacting. Much like a three year old or a teenager being deliberately controversial just to get a rise out their parents.

Another sign that the cultural movement of secular humanism is growing up out of its adolescence in America will be when prominent figures in the movement, like Barker, cease calling themselves "Atheists", a one-dimensional and purely reactionary label, and start calling themselves something that better encompasses the nuanced movement of secular humanism. One can't help but expect that proudly calling defining oneself as an "Atheist" is an adolescent transitional phase aimed mainly to shock and be jarring against the perceived "parental" religious establishment.

Barker's book shows the movement of secular humanism in America to still be stuck in its reactionary, "shock-jock" adolescence. Perhaps that fact reveals the greater problem that in the 21st century, American culture is still stuck in a childish neoteny of religious belief. Secular humanism in America will have shown itself to have grown up once it drops the desire to stick with one dimensional, reactionary labels such as "Atheist" and also moves on from the childish, kitsch and mocking tone of the ex-religious apostate into a calmer, more mature and self-assured secular humanist.
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- Roger Morris

Book Details

  • Release Date: 12-09-2015
  • Publisher: Pitchstone Publishing